International Globalization Marketing Plan of Batik Essay Example for Free

International Globalization Marketing Plan of Batik Essay Our mission is to establish a Global Batik Boutique industry with world-class quality in fashion design to support corporate clients and stylist society of upper market. We would like to be known as an industry driven by social values. We strive to be a â€Å"Choice of Retailer† in developing long-term Batik business relationships with our customers, which are founded on our ability to help identify the style-fashion and recommend the best wares and look’s for our customers. We strive for continuous improvement in providing â€Å"New Design† and â€Å"Good Quality† materials selection through a â€Å"Right-on-Time † fashion delivery. Batek Empat Kawan Sdn Bhd need to grow their revenue by exporting Batik products and expanding into new markets segmentation. With faster communication, transportation and financial flows, the company is planning penetrate into United Kingdom Consumer market on establishment of Batik made garment products . 1. 0 Company Background Batek Empat Kawan Sdn Bhd (BEK Sdn Bhd ) is a Malaysian owned company, a batik fashion and boutique consulting firm head quarters in Cyberjaya, Malaysia, specializing in all kind of batik design garment products. BEK Sdn Bhd incorporated in 2001, has an Sales Office and Manufacturing plant at Kajang.

My Philosophy of Education Essay -- Teachers Teaching School Essays

My Philosophy of Education Do you know your ABC’s, 123's, or how to read? If so, give thanks to the teachers you have had and Horace Mann for establishing what we now know as elementary schools, where the preceding is learned. Without my teachers, this paper would not be possible and it is a known fact that good teachers are few and far between. I hope to be an exceptional teacher that will not only influence the lives of my students but also be one that is willing to learn from my students. Times have changed and so has education. Some teachers just do the requirements set forth to them half-heartedly now and only teach because they have to pay their bills, perhaps they do not want to go back to school to learn a new trade. I, on the other hand, cannot wait to have my own classroom and be in charge of cultivating their young minds because teaching can be one of the most rewarding careers that one can choose. My goal is to not only know the subject area I will be teaching but also have a firm gra sp on pedagogy to the utmost. It is mind boggling to know that I will be doing the same thing Plato, Socrates, and Aristotle once done, teach others. In order to educate my students, they must first know that I respect and care for them and will do anything in my power to help them achieve. This is the career that I am choosing and I am determined to do my very best. Children these days need positive role models and someone that cares for them because school may be the only place they receive either. If they know that I am willing to help them and that I love them as people as well as my students, then they are probably going to be more apt to learn. Managing their behavior with an assertive discipline will be my objec... ... it will not hold back the way I plan to teach the necessary requirements. Getting assignments done quickly and moving on is not the most important thing; getting them done while having fun and fully understanding the material, is. Also, I know that money is not the most important thing in life. Teachers I know, for the most part, live a good life. My family thought I should go into the medical field because â€Å"that’s where the money is† they would tell me. I would reply, â€Å"Yes, money is there, but my heart is not, it is in teaching.† I believe Theodore Roosevelt said it correct when he said, â€Å"Far and away the best prize that life offers is the chance to work hard at work worth doing.† I believe that teaching the young children of the world is definitely worth doing, because I know I will enjoy every minute and appreciate the fact that I am able to be a teacher.

Victims Movement

Victimology in its most simple form is the study of the victim or victims of a particular offender (Roberson. & Wallace, 2011). I feel that the Victims’ Movement has not yet reached its full potential because just like every form of law, legislature or even government there is always ways to improve and to become stronger. Much like when we started to form our government it had so many flaws and it still today has the ability to improve. The problem is that as society changes and crime changes the laws and the system have to change with it in order for things to improve. When it comes to crimes it isn’t just the victim that is affected, everyone involved is affected including the offender and the society. Starting in the 1960’s victims of crime began to volunteer with many different programs to assist other victims, speaking on their behalf and trying to fight for rights and fighting for a voice. Because of these actions we now have programs like Law Enforcement Assistance Administration (LEAA) which is an agency that provides funds for law enforcement to establish victim-witness programs (Roberson, Wallace, 2011). The downfall in creating programs like this is the funding, having the money to pay for them. That was exactly the problem in in the 70’s and 80’s, not enough funding to keep them going. This is a problem for a lot of law enforcement and criminal programs. Not to be discouraged the movement just started to move into specialized groups such as National Coalition Against Sexual Assault, and POMC; Parents of Murdered Children. Another one that we hear about a great deal still today is MADD which is Mothers Against Drunk Drivers founded in 1980 by Candy Lightner whose daughter was killed by a drunk driver (Roberson,Wallace,2011). Having these programs can be so helpful to so many people that it is important to have the money to fund them; this can be a problem for those who need it. So what is there for us to do to ensure that they remain available? Are there ways to continue to be effective? I feel that there are ways to ensure that the Victims Movement reaches its absolute full potential and to ensure that nobody goes unnoticed that may need such programs. I feel that it is important to have contingency plans and goals to achieve success. First continue to get the word out, be the voice for the people who may not have their own anymore. With the MADD organization there goal is to â€Å"To aid the victims of crimes performed by individuals driving under the influence of alcohol or drugs, to aid the families of such victims and to increase public awareness of the problem of drinking and drugged driving (MADD. org). † With this organization they have saved nearly 300,000 lives by doing the work they do; by having MADD in all 50 states, 1,200 victims’ advocates in 48 states and 20 volunteer hotlines that help people 24/7 ( MADD. rg). These programs don’t always get money from the government, they often have to raise money, and they are often non-profit organizations, but without them victims may have no other resources. Plan for the future. Having goals to help people, to help the victims and even the families of crimes like drunk driving or sexual assault needs follow through. They need someone to sa y â€Å"OK let’s get together and make a plan, let’s get as many drunk drivers off the road as we can†. It takes a leader to get groups going, to make a difference in so many people’s lives, and it shouldn’t take a tragedy to get people to do something about it. Get as much support as you can. Being a victim doesn’t just happen, these organizations don’t just happen and the Victims Movement can’t thrive on its own. These things need support; they need support from communities, the need support from society and they need support from the government. There are times when we need laws, laws to prevent people from being able to commit the same crime unpunished and able to hurt other people. Law enforcement agencies should be involved as much as possible too within their own communities, providing assistance programs and advocates to support victims or all involved that have their lives forever changed. These are things that can help make the changes we need, the changes we need to continue righting the wrongs and to forever make a difference in the lives of so many people.

Gift Giving in Japan

Anthrop 525 Term Paper Yi Min Yeng ( Leon ) Katherine Rupp began the study of Japan and Japanese when she was an undergraduate at Princeton University as noted in the Acknowledge portion of the book, Gift-Giving in Japan: Cash, Connections. Cosmologies. After that she had her graduated training in the University of Chicago funded by the National Science Foundation and the University itself, including one year of support from the Committee on Japanese Studies. Before the writing of this book, Katherine Rupp took twenty months of field work In Japan which is funded by the Japanese Ministry of Education.She finally completed the manuscript of Gift-Giving in Japan as a postdoctoral associate of the Council on East Asian Studies at Yale University in the Anthropology Department (Rupp 2003). Much like Mauss, Katherine Rupp is interested in the cultural effect of the gift giving and exchanges in Japan. She too believes that there is a social and cosmic order, much like Marcel Mauss’s total social phenomenon that it influences people but is also shape by the individuals. She focuses on the content of gift giving considers historical changes in gift exchange practice and differences in giving among groups.Like Mauss, provokes thought on our own practices of exchange, gift and otherwise (Citation). She spent eighteen months of intensive scientific field works in Tokyo metropolitan area and also short term research on other parts of Japan by interviewing experts such as authors of gift giving books, Buddhists and Shinto priests, departmental and funeral home employees, workers and different classes of families. All these because she seeks to understand multiple questions such as â€Å"Why do people give as much, as often, and in the particular ways that they do? Why do some people reject giving and receiving?How do attitudes towards practice of giving relate to considerations of age, class, gender, geographic area, occupation, and religion? †¦ In What ways ca n these study of gifts in Japan contribute to the field of gifts and exchange in anthropology? † (Rupp 2003:2). Other than that, she conducted observational studies on festivals, election rallies, house building ritual and other kinds of ceremonies with gift giving integrated in it. Besides using comparative methods, the use of statistic is also incorporated such as recording the amount and value of gift received and purchased on different events.She believes that the recent anthropological attention of the strong contrast between commodities and gifts are not distinctively unrelated but are interconnected (Rupp 2003:182). The Gift Giving in Japan can be separated into six chapters. The book first emphasized the importance of gift giving in various ways such as pointing out reasons and giving the enormous examples of gift giving. People in Japan feel obligated and burdened when they receives gifts, some even avoid visiting their hometown or decide not to enclose the informatio n to people when they do.Gift giving on the other hand is very crucial to the macroeconomic level as well as departmental stores earn most of their profits during ceremonial festivals throughout the years such as ‘gosekku’ the five seasonal celebrations, new year, Christmas eve and Valentine’s day (Rupp 2003:2,119). Rupp too focused on examples of gift giving such as wedding gifts and returns sent to Mrs. Ueda, Mr. Hoshino’s house building ceremonial gift and returns, Mr. Ishiyasama’s father’s funeral gifts and returns, Mr. Tanabe declination of gifts and lastly gift categorizing of â€Å"meaningless† gifts, travel gifts, and seasonal gifts from Mrs.Inoue. All these examples raise questions of relationships, the level of gratitude, and the influence of class between giving and receiving that will be explained on further chapters (Rupp 2003:33). Second chapter focus on the question raised previously with the emphasize in strength of rel ationship, gratitude and hierarchy. The value of the gift varies with the strength of the relationship. At times of celebration, those who bring enormous gifts are usually close friends or relatives and those who hardly brought anything are superficial friends or unfamiliar relatives most of the time.For example during the house building ceremony people that are Mr. Hoshino’s true friends gave more than his superficial friends. And that those who gave a higher value of gift in order to create stronger relationship can be precarious as sometimes it can distant one from the receiver causing a backfire (Rupp 2003:36). Secondly, gift value can increase enormously as a form of gratitude to show appreciation for the receiver. For example, Mr. Hoshino received a large sum of money during his house building ceremony from his cousin because his wife had been taking care of his mum (Rupp 2003:41).Lastly, the social class of a person can influence the value of gifts. A person with a hig her hierarchy is obligated to give a higher value of gift compared to a lower one. On the other hand, they are also able to receive higher value of gifts as well. During Mrs Ueda’s son’s wedding, his superior in the company who made the decision to hire him gave them a gift worth a hundred thousand yen which is compared to be higher than average, yet he received three hundred thousand yen in return as a form of gratitude also because of his superior ranking.In order to understand and interpret the meaning of gifts it is crucial to understand the three main factors which are relationship, gratitude and hierarchies that influence the value of gift giving (Rupp 2003:50). Gifts are not only given in considering of value, as not all items with high values symbolize auspiciousness for certain events. Gift giving practices are implemented during life and seasonal cycle practices and are considered highly important.These rites of passages vary in places and modern cities such as Tokyo considers these practices burdensome, old fashioned and irrelevant where else people in Warabi observed these practices for generations (Rupp 2003: 53). There are three important life cycles which are birth, marriage and death which all three will be given bowls of rice packed into a mound sphere shape symbolizing total consumption and breaking of relationship and it was considered inauspicious not to do it. For the birth of a child, it meant it means separation from the world of the dead.A woman consumes bowls of rice symbolizing separation from her side of family and lastly the dead is separated from the live world when a bowl of rice is given to the deceased. But as time passes, history changes and most of the people do not implement some of these traditions and nor do they consider as inauspicious as before. Life cycle events are divided into happy and sad occasions. During happy occasion such as birth and marriage, bills should be new and shiny while facing up in an el aborately decorated envelope where else sad occasion such as death, bills given should be old and crumbled while facing down in another kind of envelope.Also, certain colors and method of tying a knot are used in happy and sad occasion with different meanings. For example, black or white ‘musubikiri’ knots which are knots that cannot be undone are used for funerals and red, white or gold butterfly knots are used for marriage. Returned gifts too are carefully considered as it is inappropriate to return inauspicious gifts as different items symbolize different meanings (Rupp 2003: 59). Besides life cycles, most gifts in Japan are given in related to seasonal cycles with yearend and midyear gifts with the highest percentage also there are festivals such as ‘bon’, ‘Gosekku’, ‘Higan’.Throughout the history, traditions in festivals have changed especially when the Meiji government changed most of the ritual to the worship of Shinto God i n order to bolster State Shinto and the emperor’s position (Rupp 2003:123). The book then describes the auspicious decorates people put up for each traditional festivals such as the zigzag white flags during New Years and Carp banners during ‘Gosekku’ festival, and people send auspicious gifts such as long noodles during the New Year which symbolize one life’s will extend like the long noodles (Rupp 2003:117).Other than that, gifts will be offered to the dead on ‘bon’ festival in the form of gratitude. Relatives will visit their families and company employees will visit their superiors during New Year and they will be given auspicious gifts or snacks such as the two rounded rice cakes similar to the rounded bowl rice thus reinforcing the hierarchy of their relationships (Rupp 2003: 122). Besides traditional seasonal festivals, Japan do celebrate Western holidays such as Christmas Eve, Valentine’s day, Father’s day and Mother†™s day. Christmas Eve is quite unique in Japan as it is strongly associated with romance.Heart shape decorations with bells will be decorated in the streets and young men are willing to pay over one hundred thousand yen for a date during Christmas Eve. Even though men think Valentine’s Day chocolate gift as absurd but at the same they would be secretly delighted if received. Yet these western festivals still requires return gifts similar to the traditional festivals. Interestingly enough, unlike traditional festiavals which benefits men more than women, western festivals are the only festivals that it is women who have the upper hand (Rupp 2003: 144-154).The practice of gift giving has variations of attitudes and it â€Å"vary according to regions, occupations, education, class, family background, gender, religion, and personality† (Rupp 2003:155). For example, most funerals in Warabi region returns a fixed value of gift yet funerals in Tokyo returns records each rec eived gift and returns the half value of it after forty nine days. Also, most people studied in Warabi region did receive higher education in the middle or lower class. They are straight forward and do not concern with politeness and will assume people from Tokyo are calculative concerned with ranking.Other than that, it is an assumed social fact that women have perfect knowledge in gift giving and that they are responsible for the gift giving between their husbands or other households as well. If a women who was from another region married to a men in Tokyo and do not know the region’s practices, she would be sanctioned yet people would not fault the husband which could have told her. By giving gifts from women on behalf of their husband, it â€Å"softens† the gifts and saves face for men as it is unusual for men to offer gifts to the people who are superior over them (Rupp 2003:159-161).Thus this type of gift giving system reinforced the hierarchy of men and women an d the subordination of women below men. Besides hierarchy between men and women there are practices between other subordinates and superior such as tenant and landlord, patient and doctors. People send gifts to their land lord or doctors as a form of gratitude even though there is a contract between them which the tenant or patient has already fulfilled. Interestingly enough even though hospitals forbidden gifts for doctors, patients still send cash gift certificates from high ranked departmental stores to the doctors’ house.It seems to be a bad custom according to Mrs. Inoue, yet everyone abides by it and they do not consider it as a bribe (Rupp 2003: 164). Even with people like Mr. Tanabe who declined a valuable live shrimp gift from his customer as he felt burdened are uncomfortable of calling these practices bribery (Rupp 2003: 166). Due to these norms, there is a rising of abuse of the system and forming an example of forced giving by doctors throughout Japan. There are cases that if no valued gifts are given to the doctors as a form of â€Å"gratitude†, the quality of the patient’s care will decrease dramatically.In the conclusion of the book, Rupp emphasizes that the Western concept of gift and market cannot be in the same realm and should not be applied in Japanese culture. Rupp uses Mauss’s theory of reaching back into history to seek explanation and highlight that Western culture have once been like Japanese culture which when gifts are not separated from the realm of buying and selling (Rupp 2003: 181). Japan is a place that challenges the stereotype of Western capitalist societies which are characterized almost exclusively by the commodity form with the circulation of independent transaction as alienable objects.Rupp brought up multiple reviews on Japan’s gift giving practices and evaluates those who critics it as irrelevant and misleading. Japan is a major capitalist society, yet gifts and commodities are not two different realms but entangled together. In Japan, calculation of value on an item might not always be related to the economic realm compared to the Western societies. She concludes that the practice of gift giving in Japan is not so much in relation to an individual level as it is the shaping and solidification of the social order, which then influences the individuals. Notes for review:On gift giving guan xi : purpose of Gift giving is shifting from its original meaning. Nowadays coporate gift givings are mainly aimed for illicit payments, corruption and pursuit of self interest instead of the building of ‘guan xi’ which means relationship or even providing social solidarity in macro levels. Understanding gift giving in japan page 20 the practice of gift exchange encompasses a wide range of social and cultural implications. Many purposes are served, such as fulfilling a sense of obligation to return a favor, reciprocating a favor, cultivating rapport, and enhancing a willingness to share sad and happy occasions.When the Japanese practice gift giving, they always have some reason why they wish to give a gift to another. A gift without reason is not acceptable For example, when one company in Japan wishes to do business with another company in Japan, a salesperson from the first company will visit the prospective client company and take a small gift, perhaps sweets or candy valued 1,000 yen The ‘Social Death' of Unused Gifts:  Surplus and Value in Contemporary Japan page 396 it is the sentimental value we attribute to things we have had a long-term relationship with that keeps us from disposing of them.However, my ? eldwork suggests that in Japan the propensity for not throwing things away is more affected by a feeling of duty than emotional attachment. The duty people felt towards objects is grounded in an awareness of the interrelatedness of human and nonhuman entities. In other words, things offer their service to people who, in return , should be thankful and treat objects respectfully Many people receive excessive quantities of these gifts because of the overall increase in af? ence since the economic growth of the 1970s that has led to an acceleration of the scale of the Japanese gift economy. Because the surplus of value embodied in unused gifts can only be recouped through sociality (Henderson, 2004), many tried to re-circulate their ‘unused goods’ through intimate, personal networks. These data thus question accounts that depict Japan as an hierarchical, formal society primarily grounded in ritualized gift exchange. GIFTS BRIBES AND GUAN XI page 399 Clearly guanxi can be used for instrumental purposes, and this usage is recog- nized by members of the society.However, it is referred to as the art of guanxi, be- cause the style of exchange and the appropriateness of the performance are critical to its effectiveness. The style and manner of gift exchange is not optional; rather, it is fundamental t o its operation. Although a relationship may be cultivated with in- strumental goals foremost in mind, the forms must be followed if the goals are to be achieved. The relationship must be presented as primary and the exchanges, useful though they may be, treated as only secondary.If, instead, it becomes apparent that the relationship involves only material interest and is characterized by direct and immediate payment, the exchange is classified as one of bribery Gifts, bribes and solicitions: page 522 In traditional Chinese society, relationships, quanxi, are moderated and balanced by renqing, obligations of reciprocity (Hwang, 1987). A patient receiving service from a doctor may feel obligated by renqing to reciprocate with an informal payment or gift. Alternatively, patients who desire new or continuing care from a doctor may give a gift or payment as a way of ‘‘seeking relationship’’ (Lyckholm, 1998).The rules of renqing dictate that if the keeper of a r esource accepts a petitioner’s gift, he or she now has an obligation to provide a service (Hwang, 1987). The implementation of Taiwan’s system of national health insurance (NHI) in 1995, and the introduction of concepts of consumer rights into Taiwanese culture, created tension with the tradition of informal payments (Ensor & Savelyeva, 1998). The premises of NHI—that the health care system had an a priori obligation to provide care and that doctors’ fees would be set and paid by a third party—stood in sharp contrast to the premises of renqing.This study examines how the meaning of informal payments (red envelopes), as an integral part of the doctor–patient relationship, evolved during the process of healthcare reform in Taiwan. The red envelopes discussed in this paper differ from traditional gift-giving. ‘Red envelopes,’ in the context of the doctor–patient relationship, imply the transfer of money or valuables from pat ients to doctors in return for an enhanced or improved medical encounter Dagang Write gift giving and mauss idea Good field world Then say about bribery Then conclude bribery is not same with gift giving. Why Conclusion

Women Vs. Men In The Work Force Essays - Sexism, Free Essays

Women Vs. Men In The Work Force Essays - Sexism, Free Essays Women vs. Men in the Work Force In Mrs. Burrows? seventh grade English class, I wrote a paper entitled Women vs. Men in the Work Force. I researched for weeks and weeks to get all of the information I could on pay differences, percentages of working women and what jobs they were doing. In 1988, my paper focused on sexual discrimination and the wage difference. For example, in 1998, ?women received 63% of the pay men received for the same job.? I remember finding that out and asking my dad why that was happening. My father, parent of two daughters who instructed them never to be dependent on a man, did not have a good explanation for this inequality. Sexual discrimination was just starting to be a hot topic in 1988. Here is my favorite quote from my paper: ?Sixty-two percent of working women who are employed full-time believe that discrimination prevents them from getting top jobs in business and government. Sexual discrimination seems to occur the most. For example, one female executive on her way to the top told of how she fought back. She and some of her male colleagues were in a business meeting when they started to kid her about her short skirts. In reaction to their joking, she put a shapely leg up onto the table and asked her challenger whether or not he saw anything wrong with it. This unusual comeback won her points from her adversaries. Women who have reached top corporate positions have said that getting used to such joking is one of the hardest problems to overcome in an executive job.? Joking is one of the hardest problems to overcome in an executive job? It seems so trivial compared to issues such as the slowly shrinking wage gap, new family-friendly company benefits, and the ever popular catch phrase the ?glass-ceiling?. I have found that the three P?s are main issues for today?s working woman trying to have it all. The three P?s are Pay, Position and Parenting. I. Pay Despite the fact that the Equal Pay Act was signed more than 35 years ago, full-time working women between the ages of 25 and 35 earn only 84% of the weekly earnings of men their age. Alexis Herman, Secretary of the US Department of Labor, has the following to say: ?This generation of women has invested greatly in education, returned quickly to the labor force after child birth, held more full time jobs and sought more nontraditional jobs than any in our nation?s history. Their mere presence in the labor force has transformed our work culture, spurred new industries, and infused the nation?s labor force with a ready supply of educated and skilled workers. It is difficult to imagine our nation?s economy without them.? Indeed, working women have come a long way since 1963 when the wage gap stood at 59%. In 1997, the ratio was down to 26%. The expansion of the female labor force in the 1960?s and 1970?s largely reflected the entry of married women into the labor force, especially those with children. In 1960, only a quarter of married women with children worked or was looking for work. By 1975, 44% of married mothers were in the labor force. The numbers of women graduating form college and graduate school grew as well. In 1960, 35% of all bachelors and first professional degrees were awarded to women. By 1975, 45% of all bachelors? degrees went to women. Women?s? rising level of education and experience in the labor market, and their growing share of better-paying managerial and professional jobs have been critical in increasing women?s real earnings during the 1980?s and maintaining their level during the 1990?s. Yet, even with these good-paying jobs, women?s average earnings have not reached thos e of men. 1997 Bureau of Labor Statistics has weekly wage data showing that women earned less than men in 99% of all occupations for which data is available. I have had first hand experience with this wage gap. Recently, our small electrical contracting firm (about 15 office employees and 120 field employees) hired the president?s brother, Jim, to perform purchasing and accounts payable tasks. He had worked in the warehouse of one of

A Review of the Pirates House and the History of the Restaurant

A Review of the Pirates' House and the History of the Restaurant The Pirates House is a notable eatery and bar built up in 1753. It’s situated in Savannah, Georgia. It is believed that Pirates House is the oldest building standing in Georgia. This restaurant stands out as one of the major tourist attractions in Georgia. This comprehensive narrative reviews the restaurant as a business as well as a historic entry together with the activities that were undertaken in the restaurant since it was established. Criteria 1 Pirates House was based on a plot of land that had been set aside to be a botanical research garden. The garden was assigned to Oglethorpes Trustees. Oglethorpe selected botanists from around the globe to procure plants for the venture, such plants include, cotton, therapeutic herbs, indigo and flavors. The garden was put up with the hope of boosting the wine and silk industries that were mushrooming by then, the garden later centered its operations to growing mulberry trees. The soil and climate states in however did not favor the mulberry trees. The wine and silk industries also crumbled as a result of those factors. The garden would later develop cotton farming that quickly became the staple for the residents of Georgia. The small building had therefore been built to house the gardeners who worked in the farm. The house was formerly known as the herb house due to its old age. By 1754, Savannah was rapidly growing as a port town thus the residents decided that it was no longer relevant to have a botanical garden. The herb house was therefore transformed to serve as a tavern and an inn where visiting seamen from abroad would be housed (McGrath and Pirates House). The pirate’s house started to constantly house seamen and pirates and with time, it started to earn a bad reputation and the general public started to avoid it. The pirate’s house did not earn its status by rumor; many sailors had been reported missing from this restaurant. Duisburg captains who needed slave men frequented the inn and took away vulnerable drunkards. The restaurant was initially owned by captain Flint. The savannah gas company would later buy Pirates house and the neighboring land in the 1900s. Mrs. Hansell Hilyer who was the wife to the president of Savannah Gas Company was attracted to the design of the building in the premises they had bought. She rehabilitated the museum house into a restaurant with 15 dining rooms with a capacity of 120 guests. It started operations and served several varieties of southern dishes. Frances McGrath’s book â€Å"The Pirates House Cook Book lists the recipes that the restaurant offered. Criteria 2 The pirate’s house is a notable restaurant most significantly because of the stories that it is founded on. The restaurant holds an annual competition known as the Girl Scouts of Historic Georgias where they different entries showcase their innovative recipes and at the same time have a time to celebrate the history of the restaurant (McGrath and Pirates House). The restaurant has earned several good reviews for their delicious food and their exclusive service and theme. The residents of historic Georgia view it as a source of their pride and it relatively sees a consistent flow of tourists who come to share the experience and learn the history. The pirate’s house has been used in a handful of contexts which includes Robert Stevenson’s book â€Å"Treasure Island† which was written in 1881. It is believed that the novelist was inspired by the house and the activities that were happening in the house. Some pages of the novel where the action was from the res taurant are displayed in one of the rooms in the restaurant. The pirate’s house serves several people each with a different goal. May people travel from far destinations to have an exclusive service in a restaurant that is believed to be haunted by the souls of the initial owners and those of the sailors that died in the restaurant in the 17s and 18s. Besides that, people like to see the restaurant for its old design from the 17s (McGrath and Pirates House). Criteria 3 One of the most fascinating parts of the hotel is the set of ancient staircases that lead into unseen tunnels that are underneath the restaurant. It is believed that the tunnels beneath the restaurant ran to the banks of Savannah River. The strong men drinking at the bar were dragged via the staircases, to the tunnels and drugged. They would then be dragged through the tunnel to a ship and forced to be part of the crew. The restaurant is a vibrant business that has employed a handful of employees. In the event that the restaurant is closed, several people would lose their jobs and a spring of pride for the Historic Georgia would have dried. People visiting the town often visit the restaurant for delicious foods and interesting ghost stories. Since the 18s, the structure of the restaurant has barely changed. This is most likely because the restaurant needs to preserve the original feel of the house since it was built. Many people who would like to see the building and attribute it to the story behind it will often visit the restaurant and that acts as the restaurant’s point of sale. Conclusion This restaurant has been a favorite spot for everyone who visits as it was the same case for the privateers and sailors for several years. The food and drinks were as terrific as they still are now. It is no surprise that the pirates would hang around the place that they enjoyed and loved when they were alive, like we do today.

Abuse of the Elderly in Nursing Homes Research Paper - 1

Abuse of the Elderly in Nursing Homes - Research Paper Example It is hard to identify elderly abuse in nursing homes since old and frail people are prone to various accidents (Bonnie, 34). Residents in nursing homes normally have very poor safety awareness and therefore there many injuries and falls. It is normally hard to know whether their injuries are caused by incidents that cannot be prevented or from negligence and abuse. This paper explores deeply the types of abuse that elderly people go through in nursing homes and what should be done to alleviate this problem. According to studies, almost one in three nursing homes has had a case of abuse of the residents in US (Waxman, 1). Elderly abuse comes in various forms there are however two main types of abuse, physical and sexual. However, I have classified types of abuse as, financial abuse, sexual, neglect, false imprisonment and actual physical abuse. Financial abuse occurs whereby staff members at nursing homes abuse the residents by stealing their properties. They can also be able to access their bank details and use them to withdraw their money from the bank. There have been reported cases of this kind of abuse, in some cases staff take residents’ financial resources. Since most elders in nursing homes are sick and frail, the staffs know that their actions cannot be reported unless a relative of the victim realizes and takes action. Sexual abuse for seniors living in nursing homes involves unwanted, inappropriate touching, and sexual activities. Most residents of nursing homes are weak, frail, and therefore vulnerable to sexual abuse. Nursing homes staff members, visitors as well as residents who are sexually active can commit sexual abuse. Nursing homes can be held accountable for reported sexual abuse in their residence if it is proven that they failed to do a proper background check to an abusive staff. They can also be held accountable if it is proven that they do not supervise their employees adequately. Failures to